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[After Jesus] had said
εἰπὼν(eipōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
this,
ταῦτα(tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's Greek 3778: This; he, she, it.
He called out
ἐκραύγασεν(ekraugasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2905: To cry aloud, shout, exclaim. From krauge; to clamor.
in a loud voice,
φωνῇ(phōnē)
Noun - Dative Feminine Singular
Strong's Greek 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
“Lazarus,
Λάζαρε(Lazare)
Noun - Vocative Masculine Singular
Strong's Greek 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.
come
δεῦρο(deuro)
Verb - Imperative - 2nd Person Singular
Strong's Greek 1204: Here; used also imperative hither!; and of time, hitherto.
out!”
ἔξω(exō)
Adverb
Strong's Greek 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.
(43) He cried with a loud voice.--Comp. John 5:25; John 5:28, and Notes there. These verses lead to the opinion that it was at the moment of the cry, and not before, as some have thought, that life returned. This is the only passage where the word rendered 'cried' is used of our Lord. (Comp. Matthew 12:19.) It occurs again in this Gospel in John 12:13; John 18:40; John 19:6; John 19:12; John 19:15.

Lazarus, come forth.--He addresses him as we should address a friend whom we wished to arouse from sleep, by his name, the most familiar of all sounds, and marking his personality. (Comp. John 20:16.) Literally, the Greek means, Lazarus, Hither, out! and contains no verb. There is a fitness in them as addressed to one already lying in the sepulchre. Comp. 'Young man, I say unto thee, Arise' (Luke 7:15), and 'Maid, arise' (Luke 8:54).

Verse 43. - And when he had thus spoken, he cried with loud voice.Ἐκραύγασε is used of the shout of a multitude (John 12:13, R.T.; John 18:40; 19:6, 15), and implies the loud, imperative command to Death to give up his prey, and relinquish the grasp which had, in answer to his prayer, been already relaxed. The loud voice keeps up the image that death is a deep sleep. The critical moment in Christ's own career has arrived, when, having pledged the rather to this manifestation of his own glory, he was prepared to take this final step, however perilous to himself; one which would finally demonstrate whether he was sent from God, or was merely boasting a power he did not possess (cf. Elijah and the priests of Baal, 1 Kings 18.). Observe the loud voice, Lazarus, come forth! or, (Hither, out!); or, Veni foras! (Origen, Chrysostom, Lampe, suggest that the awakening from death had already taken place. Meyer and Alford condemn this. It seems to me that this supposition. somewhat modified as above, throws light upon vers. 41, 42.) The words themselves are applicable to a grave from which the stone door had been removed. Weiss has made some admirable remarks on the use made by the Tübingen critics of this admission. In many cases in which such miracles took place the soul had obviously not left the body, but yet the entire surroundings here imply that, apart from miraculous energy, resuscitation was absolutely un-looked for. Even Strauss refuses utterly the trance hypothesis, and Renan has renounced the farcical drama that he thought at one time might account for the event and its record. CriedForthJesusLoudSpeakingVoiceCriedForthJesusLoudSpeakingVoiceJohn 11:43 NIV
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Alphabetical: a called come cried forth had he in Jesus Lazarus loud out said these things this voice When with
NT Gospels: John 11:43 When he had said this he cried (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools